I get "This American Life" via podcast, and listened to the latest one this morning (you can download it by following that link, or in iTunes). It was a stunner. One of the segments was about the work of Conrad Crane, a historian at the US Army War College, who with colleague W. Andrew Terrill produced this February 2003 monograph. It was a document, based on study of historical experience, intended to guide the American occupation of Iraq, by warning the military what would happen if they did, or failed to do, certain things. Like the TAL correspondent said, it reads like a letter from the future predicting exactly what did happen in Iraq. Here's the PDF version. Note especially the warning that to disband the Iraqi army would be to annihilate one of the only sources of unity in the country, and could send its soldiers straight into the arms of sectarian militias.
This is not a new story; James Fallows reported on it a couple of years ago in The Atlantic. But it's new to me. The point is, nobody in the administration can say they weren't warned about what could happen in Iraq. They were. They chose to ignore it because it didn't suit their ideological vision. Nothing that happened in Iraq after the end of the first phase of the war surprised Conrad Crane. It shouldn't have surprised President Bush, Secretary Rumsfeld, or any of them. They chose not to believe it. And now look.
It seems that Rumsfeld et alia chose to disbelieve it because if historian Crane was right, then he, Rumsfeld, was wrong in his theories about how the US military needed to be transformed. So he -- and the commander in chief he served -- chose theory over experience. The arrogance simply beggars belief. If you listen on in that This American Life podcast, you'll hear an interview with the WaPo's Tom Ricks, on the ground in Baghdad, warning that people who expect a clean and swift withdrawal from Iraq are deluding themselves. He says we will see months of long convoys crawling across the desert to Kuwait, trailing refugees, and possibly coming under enemy assault. It will be a long, drawn-out, ugly humiliation.
Why do elites do this to themselves and the organizations and people they serve? Is there a grand unified theory of elite behavior that explains this? Catholics were asking the same question about their bishops in the wake of the sex abuse disaster. No bishop could claim he didn't know what was happening, and what was going to happen if it wasn't dealt with (in fact, the 1985 Doyle-Mouton Report was in many ways an analogue to the 2003 Crane-Terrill Report). See, I don't believe that Rumsfeld, Wolfowitz and Feith wanted to do harm to the military and the country -- not in the least. Nor do I believe that the Catholic bishops wanted to harm the Church. In both cases, I take it as a given that they thought they were doing the right thing. But in both cases, they were so blinded by their own mistaken interests that they chose the wrong path, with catastrophic results.
How does political theory explain this kind of failure of leadership? I seem to recall from my college studies that someone -- Schumpeter, maybe? -- said that in time, elites will unconsciously come to identify the institution's best interest with their own. This could explain the Catholic bishops' institutional behavior, but can it really explain Bush's and Rumsfeld's, given their status as short-timers?
Are there other examples of a leadership class making the same terrible mistakes? I don't count people like the Enron executives, because I think they made their decisions out of deliberate, knowing corruption.

Add to Newsvine
Add to StumbleUpon
Joseph, I don't intend this to be snarky, but my jaw just bounced off the floor: how can you not describe both of Bush's terms as using explicit demands for blind deference? Has he gotten such deference, Franklin? Hardly. In fact, he's been subjected to non-stop criticism from all corners, practically ever since he took office. The fact that he hasn't gotten such deference proves my point. The American people as a whole are not likely to grant it to any elected official, Republican or Democratic, liberal or conservative. Why? Because Americans can influence the political process through voting, lobbying and other methods. Catholics can't do that. No Catholic has any say in how the Church is run beyond the parochial level. Where are the articles of Canon Law for redress of legitimate grievances? Bishops don't want the faithful to have that power because it threatens their self-perceived perogative to act as medieval potentates. This business about "the Church is not a democracy" is balderdash. No, the Church shouldn't be a democracy when it comes to fundamental articles of faith. But the cliche I cited has been used to cover up centuries of corruption that continues to this day.
I find nothing to argue there, Joseph, but I must point out that the voters do not set and implement policy; those who Bush demands and expects blind deference from do. It's a parallel to the Viet Nam disaster that no one seems to want to mention. Kennedy and Johnson were just as arrogant as we accuse Bush of being. Only time will tell how accurate that comparison is; the accusation is already proven to be true.
Franklin, the voters (in a manner of speaking) do set policy because they have the power to vote into (and out of) office those officials whose policies they like or dislike. Perhaps it's not on as specific a level as you might think, but woe to the politician who blatantly ignores the voice of the people for too long.
Joseph, it's a nice theory, and I've been known to be in your shoes in this topic more than once... but I live in a machine town (Philadelphia, Dem) and grew up in a machine town (Upper Darby/Delaware County, Rep) and I've seen direct demonstrations that the voice of the people can mean squat. My rhetorical question: what, praytell, is "too long"? :( There was one exception. Until he was gerrymandered out (and lost a senate bid to Santorum), Rev. Bob Edgar -- a moderate Dem -- represented that machine Rep district with integrity. I really do agree with you. I just can't get very far past my cynicism over the 50% of eligible voters who stay silent. Even machine towns would see some improvement if only half of those silent voters stepped up.
Franklin, I don't doubt your experiences one bit. Machine politics is a monument to what the Calvinists would call humanity's "utter depravity" (as would voter apathy). Nevertheless, despite the pervasiveness of machine politics in both parties, it's still subservient to the rule of law and the checks and balances enshrined in the Constitution. OTOH, whatever Canon Law might say about the behavior of bishops or the rights of the faithful has been effectively overwhelmed by an isolated coterie of arrogant ecclesiastical potentates that is oblivious to all but the most self-serving influences.
Post a Comment
By submitting these comments, I agree to the beliefnet.com terms of service, rules of conduct and privacy policy (the "agreements"). I understand and agree that any content I post is licensed to beliefnet.com and may be used by beliefnet.com in accordance with the agreements.